Some general data may be found at http://www.sbs.com.au/censusexplorer/ for anyone researching on such issues.
The Australian Parliament has today passed legislation to excise the Australian mainland from the migration zone. The Migration Amendment (Unauthorised Maritime Arrivals and Other Measures) Bill 2012 was introduced into the Australian Parliament by the Gillard Government on 31 October 2012, following a recommendation of the Expert Panel on Asylum Seekers. The provisions contained in the new legislation extend the excision provisions introduced by the Howard Government in 2001 to enable the offshore processing of asylum seekers who arrive in Australia by boat.
The new provisions will ensure that asylum seekers who enter Australia by sea, including those who reach the mainland, as ‘unauthorised maritime arrivals’ will be unable to apply for a protection visa, unless allowed to do so by the Immigration Minister, and that such persons will be liable to be sent to regional processing countries offshore to have their claims for asylum processed.
For background information on the Migration Amendment (Unauthorised Maritime Arrivals and Other Measures) Bill 2012, see the relevant Bills Digest published by the Australian Parliamentary Library.
The following story from ABC News reports on the passage of the legislation.
Parliament excises mainland from migration zone
By Karen Barlow and staff
The entire Australian mainland has been excised from the migration zone in a bid to deter the arrival of asylum seekers.
Up until now, asylum seekers who reached the mainland by boat could not be sent offshore to Nauru or Papua New Guinea’s Manus Island for immigration processing.
The change strips away any legal advantage for asylum seekers who reach the mainland.
The bill was supported by the Opposition, which says it is almost identical to legislation put forward by the Howard government in 2006, but the Greens predict the next generation of Australian politicians will be apologising for it.
Asylum applications by country 2012
Table shows selected countries, not a top list.
The idea was one of 25 recommendations put forward by the expert panel on asylum seekers and introduced to the Parliament by the Government last year.
As a matter of urgency, the Government re-ordered today’s day in the Senate to ensure the bill passed.
Coalition Senator Michaelia Cash says Immigration Minister Brendan O’Connor paid a special visit to the Opposition to get the measure through the Parliament.
“The Government and the Minister O’Connor came to the Coalition quite literally on bended knee today and begged us, begged us to facilitate the passage of this legislation, which again for the record, we agreed we would do,” she said.
The Government, which is dealing with an increasing number of boats arrivals, says it is a deterrence measure.
But the Greens and refugee groups say it strips asylum seekers of legal rights.
Greens amendments to allow for Human Rights Commission inspections, media access, and the removal of children from the Manus Island centre, all failed to pass.
Greens Senator Sarah Hanson-Young says the bill will do nothing to stop people arriving by boat.
“It is going to cost people’s lives and damage people who are already suffering from such harm, this is a bad piece of legislation, an immoral piece of legislation,” she said.
“[It is] not looking at why people are seeking asylum in the first place what is driving them to leave their countries. Deterrence has not and will not work.”
Greens leader Christine Milne says after apologies to the Indigenous children of the Stolen Generation and the children of forced adoptions, the Government should be warned.
“In 10, 15, 20 years when there is a national apology to the children detained indefinitely in detention for the sole, supposed crime of seeking a better life in our country because they are running away for persecution with their families, not one of you will be able to stand up and say “Oh we didn’t, oh, it was the culture of the period’,” she said.
Amnesty International also says it is appalled by the decision.
“Until today, the Government’s policy of removing asylum seekers from the mainland and locking them up offshore was against Australian law,” Amnesty refugee campaigner Graeme McGregor said.
“Now the Government has changed the law to suit their policies. This doesn’t change the fact that this is an inhumane, ineffective and expensive policy that ignores Australia’s responsibilities to people who need our protection.”
Human Rights Commission president Gillian Triggs says it discriminates against vulnerable people and penalises them for the way they arrive in Australia.
She warns transferring asylum seekers to a third country may breach their human rights.
It is an about face for the Labor Party, which rejected the Howard government’s similar legislation in 2006.
At the time, Labor MP Chris Bowen described the proposal to excise the mainland as “a stain on our national character”.
But after introducing the bill last October, Mr Bowen, who was then the immigration minister, said he had changed his position.
“I’ve changed the Labor Party’s position and I changed my mind, based on the evidence, based on the recommendations of the Houston panel, and based on the evidence that this will save lives,” Mr Bowen said at the time.
Several boats have arrived on the Australian mainland this year, including the embarrassing case of the New Zealand-bound boat of Sri Lankan nationals which arrived in the West Australian port of Geraldton.
Labor Senator Matt Thistlethwaite says laws have to change to save lives, citing the Christmas Island tragedy in December 2010.
“Fifty innocent women and children drowned in shocking circumstances before the eyes of this nation on the rocks at Christmas Island,” he said.
“We simply cannot allow, as a nation with a heart, those circumstances to continue.”
- The Migration Program: http://www.minister.immi.gov.au/media/bo/2013/bo203159.htm
- The Humanitarian Program: http://www.minister.immi.gov.au/media/bo/2013/bo203125.htm
[This is useful to get a sense of where government funding will be directed in the portfolio, across a range of areas such as settlement support and service delivery and other policy implementation measures.]
Call for papers — Multiculturalism and “Asia” International workshop
Monash Asia Institute in conjunction with the School of Political & Social Inquiry Monash University
21-22 Nov 2013
Monash Asia Institute together with the School of Political and Social Inquiry will host
an international workshop of ‘Multiculturalism and “Asia”’ at Monash University,
Caulfield campus in Melbourne on 21 and 22 November 2013.
The workshop has two key purposes. One is to broaden and reconsider the studies of
multiculturalism and multicultural questions, which have been developed mostly in
Western contexts by examining Asian experiences. While we have witnessed the
decline or demise of multiculturalism in many Western countries in the last decade, the
discussion of multiculturalism has been capturing more attention in Asian (especially
East Asian) countries. It is thus significant for anyone concerned with multiculturalism
to make a serious investigation into this emerging phenomenon.
By “Asian” experiences, we do not just mean those of Asian countries. We will also
examine the experiences of migrants/diasporas of Asian backgrounds in Asian regions
including Australia. This is related to the other purpose of the workshop, that is, to
reconsider multicultural issues beyond the hitherto dominant framework of the
nation-state. Transnational connections and affiliations fostered by Asian
migrants/diasporas will be examined in terms of their implications for multicultural
questions in the local context. We will also consider how shifting international relations
of “home” and host countries affects their sense of belonging and membership in the
host countries, as well as the interplay between transnational and local/city affiliations.
Confirmed speakers include: Ien Ang (University of Western Sydney), Kim Hyun Mee
(Yonsei University), Hsiao-Chuan Hsia (Shih Hsin University), Yuko Kawai (Rikkyo
Univeristy), Fran Martin (Melbourne University).
We are inviting proposals for paper presentations on the following issues, though
proposals that are in other ways relevant to the two key themes will also be considered.
I. Multiculturalism in Asia (with some emphasis on East Asia):
o National/local policy and media representation/discourse of
o Recognition of cultural differences, especially “Asians” and “mixed
o Everyday multiculturalism and mundane negotiation with cultural
o Transnational alliance to critically engage with multicultural questions
II. Asian diasporas and de-nationalized understanding of multicultural questions
o Rooted transnationalism & intertwined association with “here” & “there”
o Sense of multiple belonging & membership and its implication for local
o Migrants’/diasporas’ diverse access to media communication and diverse
modes of national identification
o Asian migrants/diasporas and the rise of their “home” culture
o Asian Australians, generational shifts and Australia’s “Asian literacy”
The workshop is part of a larger research project of the Institute. It aims to be
discussion-oriented and all speakers will give a concise talk of the main points for 15
minutes. Speakers are not expected to present complete papers but to raise key
theoretical questions with related empirical examination.
Please send your paper proposals (less than 300 words) with your affiliation details and
e-mail address no later than 30 June to: MAI-Enquiries@monash.edu
Please clearly put “Paper proposal for Multiculturalism and Asia” in the subject line.
Acceptance of proposal will be notified around the end of July.
Please kindly be advised that we will not be able to offer financial support for
participants’ travel costs. There will be no registration fees for the workshop.
You can find more details of the workshop and the venue at the webpage of Monash
Asia Institute: http://artsonline.monash.edu.au/mai/
We look very much forward to receiving your proposals!
Koich Iwabuchi & Anita Harris
(Conveners, Monash University, Australia)
When the personal becomes political: a call to action on racism
Over the past year Australians have seen a litany of racial tirades on public transport captured on camera and brought to wider attention through media coverage. Faced with documented evidence of the persistence of racism in everyday public settings, recently, PhD students and academics in the Department of Sociology at the University of Sydney have engaged in discussions about the ways in which we as sociologists can respond to the issue of racism.
Our discussions revealed the challenges involved in turning our knowledge of an inherently complex phenomenon like racism into efficacious personal, institutional and societal action in response to it.
Participation in this institutional exercise served as a reminder that in the midst of the alienation and fatigue that often underlies intellectual labour concerning social injustices, as feminists contend, it is at the personal level that social realities are rendered most deeply political. We are intellectually aware of issues of racism through much of our work in migration. However, it was when a close friend and colleague of ours became the subject of a recently reported public racial attack that we were galvanized to address it more publicly. In writing a response to what occurred to our friend we spoke not merely from our intellectual interest in a contemporary social phenomenon, but more importantly from our own experiences of the ways in which racism and racialization shape our lives in Australia.
Below is the opinion piece we wrote in early April.
Racism: it’s more than what we say
Following the Easter long weekend we were rudely confronted with video footage of a man launching a tirade of racial abuse on a public bus in Sydney. We were horrified to find that his incoherent vitriol about “disgusting Japanese pigs” was directed at a friend and fellow PhD student at The University of Sydney – who is not Japanese at all – but rather of Korean descent. In the past few months we have seen several media reports of racial abuse on public transport, and we are, sadly, becoming increasingly unsurprised.
As scholars researching the impact of international migration in changing societies we are well aware of the complexities of racism in a society like Australia that has been built on immigration. Whether Australian citizens or international students, we, the authors of this article, are all migrants to this country who share the experience of racial abuse or discrimination either personally or through the experiences of our parents.
We know that for people like our friend this particular instance of abuse was not an isolated incident. He and other friends of ours – some international students, some long-term residents of Australia, and some who were born in Australia – have experienced racism on many more occasions without their experiences becoming public knowledge. This has included racial abuse hurled at them as they walked down the street or waited at a traffic light, as well as less public examples of discriminatory treatment in workplaces, on campus, or in shops. Often such treatment stems from perceptions that if you do not look white you are merely a visitor and must not belong in Australia. Contrary to initial reports, ‘Mr Kim’ is not an “Asian tourist”. He is an international student who has been living in Australia with his family for three years while completing his doctoral study.
In this instance, our friend felt that the perpetrator of the racial abuse may have been an “unstable, marginalised or disadvantaged” man. This incident was a reminder that some of the people involved in such public outbursts may be facing some form of disadvantage in their own life, perhaps to do with lack of education, or their financial, mental or physical health, perhaps exacerbated by substance abuse. Members of society who are themselves disadvantaged – no doubt drawing on the words of political leaders – may find in migrants an easy scapegoat for society’s broader ills.
It is easy to pillory one individual who happened to be caught on camera and condemn his actions as an outrage. However, such incidents should prompt deeper reflection on the ways in which silence is central to the practice of racism in Australia – whether it is the silence of a bus driver, or commuters, or anyone who witnesses derogatory comments about different racial, ethnic, or cultural groups in the course of everyday life and allows them to pass unchallenged.
We know that the most insidious forms of racism are not shouted out in public, but are bred in more private spaces, and are buttressed by broader structures related to education, the media, workplace cultures, and government policies. These broader institutional structures can embolden perpetrators of racism to make others feel inferior based on their background.
For most people racism takes more subtle forms than public invective. It more often manifests in experiences of disrespect, incivility, intolerance or contempt of their visible difference, culture, ethnicity or religion. Often it takes the form of negative cultural stereotypes – whether used in earnest or in jest. It includes being perpetually questioned on whether you truly belong in Australia based on the colour of your skin, or being told to ‘go back to where you came from’ – even if you ‘come’ from Australia. It includes facing disadvantages in the labour market or being treated like a second-class citizen simply because you have an accent and by implication cannot speak ‘proper’ English.
In many cases, the indignity of such experiences is compounded by the silence that results from the complexity of explaining why such treatment is experienced as racism. We know that often victims of racism and related forms of discrimination are forced to shrug off their experiences and forget them as best they can, while steeling themselves for future encounters of the same nature. For people who experience it, racism can be difficult to name and challenge. Yet, it is real and hurtful. Every such experience erodes a person’s sense of belonging and dignity.
Today, over a quarter of the Australian population is born overseas, and around half of us are of migrant background. As one of the most diverse countries in the world we need to find more articulate and effective ways of dealing with issues of racism and discrimination.
In order to name and understand racism we need to be more articulate about our diversity. This includes efforts to ensure that our mainstream media reflects the demographic and everyday reality of diversity in Australia. Why is it that on Australian public television this diversity is confined to SBS, or one or two non-white news anchors on the ABC? The diverse faces, stories and neighbourhoods of Australia should be better reflected in mainstream media.
As an Australian society, we also need better education and awareness of our own complex and multi-faceted history, the histories and cultures of our neighbouring countries, and of Australia’s place in an interconnected world. For example, the recent focus on the importance of “Asia literacy” should be about more than our strategic economic and geopolitical interests in the ‘Asian century’. First and foremost, Australians need to better understand the heritage of Australians of Asian and other non-British backgrounds as a part of our story as a nation.
We need better resources for people providing public services, such as bus drivers, to deal with issues of racism and discrimination in the cacophony of everyday diversity.
There also needs to be an awareness on the part of all Australians that belonging to a dominant ethnic group does not accord a superior entitlement to question “others” on their place in Australia. It has to be possible for Australians to imagine ‘us’ as a multitude that cannot be reduced to one colour or one perspective.
We write as residents of Sydney and members of a student community who care deeply about our city, about Australia, and the well being of the people we share it with. We do not want our friends and colleagues, whether they were born here, or migrated here, to have to accept racism as a ‘normal’ part of their lives, or to face the question “where are you really from” for the rest of their lives in Australia. No one deserves to have their belonging in Australia undermined, in public or otherwise.
Elsa Koleth, Magdalena Arias Cubas, Sohoon Lee and Derya Ozkul are PhD candidates in the Faculty of Arts at the University of Sydney.